Journeying Toward Wholeness

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New Year: Building Resilience and Meaning in Uncertainty

January 10th, 2022 · resilience and meaning

It’s very early days in 2022, and I think that most readers will recognize the need for resilience and meaning in this uncertain time.

resilience and meaning
PHOTO: Stock Photo Secrets

In my home province of Ontario, as of today we’re once again still in lockdown. This is due to the extremely rapid spread of the Omicron variant. Schools and many retail businesses are closed or facing restrictions. Gatherings of people are also once again strictly limited in size. There’s a general feeling of restriction and uncertainty. No one is sure how long these restrictions will last, or when we’ll finally return to a sense of normalcy.

As the seemingly less virulent but highly contagious Omicron spreads, there’s hope that COVID might be changing from a pandemic to something much less threatening. Yet no one is certain if or when that might occur. It seems that we’re being called to patience and endurance—yet again.

Not surprisingly, the uncertainty of the present time is generating anxiety for all of us. How can we deal with our anxiety in such a way that a sense of hope and solidity is actually directing us? Where can we find resilience? Two things, a sense of resilience and meaning, are very relevant here.

Resilience and Meaning

How do we find resilience and meaning in challenging times? Resilience is that quality that enables an individual to face adversity and to come back from it with strength to meet challenges. When we’re discouraged and thwarted by setbacks, we can become more risk averse and more shut down as a result. However, the resilient person is someone who springs back from such experiences, and even uses what they learn from the setback to help them. Resilient people are characterized by a basic overall optimism, and a capacity to live their lives in the face of circumstances that others might find discouraging.

There are a number of factors that go into resilience. Some of them are founded in things we can’t change, like genetics. Yet there are a great many things that we can focus on that will build up our capacity for resilience, and enable us to deal with setbacks and experiences of disorientation—like the latest wave of the pandemic.

The Capacity for Resilience

One of the things that will help with resilience is to develop an attitude of kindness, starting especially with directing kindness toward ourselves. In difficult circumstances, many people find it easy to let their inner critic savagely beat them up. An experience of failure, for instance, can be something about which individuals rake themselves over the coals, often endlessly.

So, a starting point for building resilience is the willingness to work on seeing ourselves and our lives in a kinder light. This goes hand-in-hand with a willingness to work on treating ourselves better, in many ways. These include getting the sleep we need, perhaps driving ourselves less, and they go right through to the story we ultimately tell ourselves about our lives.

This last point is directly connected to another factor that builds resilience, namely finding ways to root our lives in a sense of meaning. There are many possible sources of gratification or “feel good” in life, but one of the greatest of these is a sense of meaning. This was a bedrock foundation of the psychology of C.G. Jung, as reflected in the following quote:

“The least of things with a meaning is worth more in life than the greatest of things without it.”

And in this quote:

As far as we can discern, the sole purpose of human existence is to kindle a light of meaning in the darkness of mere being.

We can be curious about our lives, and our own particular experience. We can identify parts of our lived experience that carry a particular sense of meaning or value or truth. We can find aspiration or hope to live for that connect us to a sense of lasting or indestructible meaning. Living for these things can give us a tremendous amount of resilience, if we can just find them and hang onto them.

What is your greatest hope, now?

How Can I Connect with Resilience and Meaning?

For many people, a key part of coping with the pandemic experience centers around finding resilience and meaning. This is generally true in life, but our experience of the pandemic highlights this reality. If we can find meaning in our particular experience of life at this time, and find a value in it, this heightens our resilience, and shows us a way to get through it. This work of finding meaning may well become an essential part of our daily life. What has meaning for you?

This ongoing search for meaning in our own unique, particular lives can often be enhanced by working in a supportive therapeutic relationship with a Jungian depth psychotherapist. The ongoing “living lab” of depth psychotherapy can allow us to becoming much more discerning about where meaning really lies—and to center our lives on it.

Wishing each of you every good thing on your personal journey,

Brian Collinson, Registered Psychotherapist and Jungian Analyst

Certified Clinical Anxiety Treatment Professional

Certified Telemental Health Practitioner


© Brian Collinson, 2238 Constance Drive Oakville, Ontario (near Mississauga)

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Another New Year: Time, Change and Resiliency

January 6th, 2020 · resilience, resiliency

People seem much more likely to think about and make resolutions at the New Year’s season, than they are to think about change and resiliency.

finding happiness in life

That’s probably because we see the New Year’s season as a time for renewal and new beginnings, which in some respects, it certainly is. New Year’s resolutions allow us to feel that we are starting anew, perhaps that we are beginning again. I may have intended to use the exercise machine four times a week last year. That may have not worked out so well, — but here we are at New Year’s, and it’s a new beginning.

This has validity and importance for people, without a doubt. Yet there are other significant dimensions to the coming of a New Year, that carry important meaning. In a time like ours, when we’re constantly buffeted by change, it’s important that these other dimensions, which involve the fullness of our life journey, also be recognized.

Throughout the English-speaking world, it’s long been customary to take a moment in the beginning minutes of the New Year to sing Robert Burns’ “For Auld Lang Syne”. We might dismiss this as a musty tradition, but it’s worth bringing the lyrics of that tune into focus. The phrase itself is probably best translated as “for long long ago”, and the rhetorical question posed by the first lines is probably best rendered as:

Is it right that old times be forgotten?

Remember How You Got Here

It’s easy to give this question endless amounts of smarmy overlay and dreary sentimentality. Yet it’s very important for each of our own lives and our journey to wholeness. In our time, the internet, smartphones and an endless succession of other technologies bring a continual influx of the new. It’s an era when “disruption” is seen as a positive, even life-giving thing. This current information culture gives us strong incentives to focus on the novel, and on what’s changing, rather than understanding and appreciating the things in our collective or personal past that have made us who and what we are today.

Yet it’s important for each of us to turn a discerning and compassionate eye onto our own journey. We need to understand, in a self-compassionate way, how we got to where we are today. That entails understanding just how much change each of us has undergone to get here. It also entails understanding and appreciating the experiences that have really shaped us into the particular unique individual that each of us is.

Easy to Forget the Journey…

There are many voices in our culture that seem to imply that the best way to be strong and advance in life is to forget all about the past, and to live in a way that just moves forward. In a time like ours, this is a very seductive message. As wave after wave of change washes over us, it’s very easy to feel disconnected from our personal past, with all it’s pain, courage and hard-won clarity.

As we celebrate the end of a decade, it may be valuable to think back on ourselves of ten years ago. Given the fast pace of events, can we even remember ourselves and the world as it was in 2010? Yet, it’s not that long ago!

Often that past experience of ourselves, and of how we have gotten through the demanding experiences of the past can be an important part of our resilient core as we approach the future.

Resiliency Through Affirming Who We Are

As the American Psychological Association tells us that,

[r]esilience is the process of adapting well in the face of adversity, trauma, tragedy, threats or significant sources of stress …. It means “bouncing back” from difficult experiences.

APA Website

We face a world now where there is a continual onslaught of anxiety and stress from ongoing, relentless change. We need to be able to “bounce back” in the face of continual stressors. One important way to gain such resilience is through connecting with our past in meaningful, healing ways. These often involve connecting with out past experiences in life events such as past major life transitions. Depth psychotherapy can be centrally important in helping us to access these resources for resilience, contained deep within ourselves.

In our post next week, I’ll be continuing our exploration of resources within ourselves that contribute to our resilience.

Brian Collinson, Registered Psychotherapist and Jungian Analyst

Certified Clinical Anxiety Treatment Professional

Certified Telemental Health Practitioner


© Brian Collinson, 2238 Constance Drive Oakville, Ontario (near Mississauga)

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Stress, Power, Resilience and Myth, Part 3: In Myself

October 31st, 2010 · depth psychology, Identity, Individuation, inner life, Jungian analysis, Jungian psychology, personal myth, psychological crisis, resilience, Self, soul, therapy, wholeness

This is the third in my series of posts about resilience, and its role in the work of psychotherapy.  In my last post, I wrote about personal experiences through which I was changed, and, through which the issue of resilience really came home to roost in my life.  In this post, I would like to try and say something about the places in which I believe I really found some sources of resilience.  As I stressed before, this is not to say that what I will describe is exactly “the answer”, for anyone other than me.  The “answers” that any of us find are of necessity very individual, and if what I describe points anyone to move any further on their own individual path to being grounded in their own being, then I think that is all that I can hope to do.

Fortunately, Things Became Sufficiently Painful

When I left off my story, in my late 20s and early 30s, I was in the midst of making a lot of rash decisions, and taking a lot of risks.  My anger, pain and despair were very near the surface, and I was volatile in the extreme.  I do not believe that I was very easy on the people who were nearest to me at that time, and I was certainly “acting out” in some nasty ways.  Fortunately, in my late 20s, things became painful and difficult enough that I realized that I needed to reach out for some highly skilled help, and I got into therapy with someone who was very highly skilled, and who got what was at stake.  This was the first of a group of very good therapists, all of whom had a psychodynamic orientation, to whom I owe a very great debt, perhaps even my life.

Down Into Me

Through my 30s, much of my therapeutic work was involved with getting me out of my head, and down into my body and my emotions.   A lot of the work focussed on things that had occurred in my earlier life.  They also helped me  to understand what it is to feel your own life, in every sense of the word.  To be in your body.  To really feel your own emotions.  The work evolved in a more and more symbolic direction, and I was fortunate to have  therapists, in particular Jungian analysts, who were able to help me come to some deep insights into my own being from my own patterns of behaviour, and from my dreams.  They helped me greatly with the process of uncovering my own symbols, and my own personal myth.  They knew how to work with the symbols that emerged from my dreams, and could help me to see how they eloquently express the reality of my particular selfhood and life.  This is something very hard to espress in an intellectual way, but when it happens, it’s something you know.

Above All, They Really Listened

However, if I had to point to one single characteristic of this small group of therapists that helped me more than any other, it was this: they really, really knew how to listen.  And in addition, they really, really knew how to ask questions.  As I moved through my therapy, this intent listening — this belief of theirs that they had never heard my story from anyone before, and would never hear it from anyone again —  really helped me to grasp the real nature of my own story, and to come to an ever better understanding of who and what I really am.

Acceptance

My therapeutic journey has enabled me to find a kind of acceptance of my life.  An ability to feel that this life, as outwardly ordinary and unheroic as it may be, is unique, and that it is truly mine.  To feel that, even in my suffering, there is a kind of rightness to my life, a rightness to being here in this time and this way, and to being alive.  That my life is my life, me… and that I can accept that, and welcome it.  For me, this means feeling rooted in my life, much more solid in it, than I have ever felt.  Insofar as I can make any meaningful sense of psychologists’ use of the word “resilience”, this is it.

How Does All This Seem to You?

Are these experiences to which you can relate?  I would really welcome any comments that you might have.  Are reslience and feeling at home in your life things which concern you?  If so, I would really welcome hearing from you.

Wishing you all good things on your journey to wholeness, and to your self,

Brian Collinson, Psychotherapist & Jungian Analyst

 

PHOTO CREDIT: © Socrates | Dreamstime.com

© 2010 Brian Collinson

Brian Collinson, 2238 Constance Drive, Oakville, Ontario (near Oakville / Mississauga border)

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The Psychological Meaning of the Chilean Miners

October 15th, 2010 · Current Affairs, Hope, inner life, mine rescue, Psychology, psychotherapist, Psychotherapy, resilience, symbolism, therapy

I had just begun my series on “Stress, Power, Resilience — and Myth” when our attention was again drawn to the fate of  the miners trapped at the bottom of the mine at Copiapo, Chile.  This is a story that embodies resilience, if there ever was one.  The world’s media have been following the fortunes of the miners with tremendous verve and intensity.  Why is it that this story grips us so?

Frankly, from a symbolic perspective, there is so much that could be said about a group of miners trapped in the bowels of the earth, and finally coming to the light of day again that you could write a very hefty book about it.

Clearly this story is an incredible embodiment of human resilience.  To wait in a precarious chamber of rock for 66 days for a tunnel to be dug down: could it really get much worse?  It would be a test of any human being’s sanity to have to wait in this manner is such confining and threatening surroundings.

And the world waited with the Chilean miners.  In an emotional, and even in a quasi-physical way, we experience to some degree what it is that they experience.  With them, we share in their longing for a return to the surface, to the world of light.  Their experience reminds us of all those aspects of human life where things seem to be beyond our control, where the only way to “get through” is to endure, to be patient, to be resilient.  We share in their hope for freedom, and for the restoration of their own lives, because, in their hope we find our own hope, our own need to “get through” in life, that we will some day get beyond the difficult things with which we have no choice but to deal.

Sometimes human life takes us into the darkness.  We are lost; we are disoriented; we are trapped.  What we need then is to find that hope in which we can endure, and find a way back into the world of the living.  This can be as true in the world of psychological growth and psychotherapy as it is in the mines of Copiapo.

Do you have reflections or thoughts on the meaning of the events around the Chilean mine rescue?  I would certainly love to hear about them if you do.  Does their story resonate in any way with your own?

Good wishes to all of you as you make your own personal journey to wholeness,

Brian Collinson, Psychotherapist & Jungian Analyst

VIDEO CREDIT: © Russia Today These images are the property of  Russia Today and are used here in the fair use context of critical discussion.

© 2010 Brian Collinson

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Stress, Power, Resilience — and Myth, Part 1

October 10th, 2010 · Anxiety, Carl Jung, depth psychology, Hope, Meaning, mythology, Oakville, power, Psychology and Suburban Life, resilience, stress, trust, work

Some of the greatest stressors that people experience in the second decade of the 21st century stem from the things which people feel powerless to control.  At times, individuals can feel like life is a dice-roll.

I think that’s why a lot of people in Oakville are so happy about the cancellation of the Oakville Power plant.  Here in Oakville, the mood almost borders on euphoria.  It seems that the feelings are associated with a sense of release, though.  I think that this may be due to the fact that many in Oakville felt that the Power Plant was something close to an an inevitability because of the array of formidable powers (Ford, Trans-Canada and the Premier and Provincial Government) that apparently wanted to see it come to completion.  Fortunately, there were many in Oakville, in organizations like Citizens for Clean Air, who kept up a formidible fight.  And they succeeded, to their very great credit!

There are many things in the 2010s that can easily make people feel powerless.  Many of those things have to do with economics.  It is not that long since the 2008 market meltdown and the Great Recession which followed it, and the recovery which is underway can certainly seem precarious.  Many people have had to contend with job loss, and many more feel that their jobs–and the lives that they have built around those jobs–are precariously balanced.  To a lot of people, dreams that seemed readily attainable for their parents’ generation do not seem at all easily attainable for them.  And many worry about their children’s education and future — and their own later life.

In addition, the majority of us struggle, or have had to struggle with our own inner wounds.  For many people, there can be a strong sense that their experience growing up has not equipped them to feel strong and confident in meeting the challenges that they are facing in their lives.  It can be very hard to the people who feel that “something fundamental  was missing” in the kind of love and affirmation that they received from those who were supposed to love them.  For others, it can feel that events in their lives — loss of love, marital breakup, personal tragedy, trauma — have deprived them of the wherewithal to meet the challenges that life is putting in front of them.

What we each need to meet our lives is what psychologists increasingly refer to as resilience.  Simply put, resilience is the power to “roll with the punches” that life throws at us, and to “have the stamina to go the distance” in our lives, and to “hang in”.

What psychologists and sociologists have noticed in their study of the coping patterns of people, even people dealing with some of the most difficult situations imaginable, is that there are huge differences in how people respond, and whether they are able to cope and endure.  Even in appalling situations, there are some people who have the capacity to overcome their circumstances, and to find the courage to live meaningful and courageous lives.  Resiliency has been defined by psychiatrist Steven Wolin as:

the capacity to rise above adversity—sometimes the terrible adversity of outright violence, molestation or war—and forge lasting strengths in the struggle.

Clearly, we all need resilience.  But we have to be careful that the resilience that we seek is the real thing, not the fake kind.  I think most of us have had some experience with this less-than-authentic resilience.  The fake kind is kind found in the “you can do anything, rise above anything” variety of pep talk, that unfortunately is often found in self help literature.  Regrettably, it is also espoused by some psychologists and therapists.  This heroic version tends (consciously or unconsciously) to over-emphasize will power, and it papers over the cracks and the pain that often run unbelievably deeply in peoples’ lives.  This emphasis on “where there’s a will there’s a way” (a phrase Carl Jung hated) will not sustain when the chips are really down in life.

Mark Bolan’s Cosmic Dancer , which many of you may know from the movie Billy Elliot, itself an incredible celebration of resilience, uses the metaphor of dancing for resilience — “I was dancing when I was 12 / I danced myself right out of the womb / I danced my way into the tomb” :

So, how do we get to the real thing — to a resilience that is rooted in our own real lives?  This is a subject I’ll be pursuing in the next part of this series on “Stress, Power, Resilience — and Myth”.

What are your “impressions” on the whole subject of resilience?  What is it for you?  What is it rooted in?  I’d welcome any of your reflections.

I wish you every good thing as you make your personal journey to wholeness,

Brian Collinson, Psychotherapist & Jungian Analyst

PHOTO CREDIT: © Lawrence Wee | Dreamstime.com

MUSIC CREDIT: Mark Bolan and T Rex performing “Cosmic Dancer” from the album “Electric Warrior” © 1971 Warner  This music is the property of Warner and is used here in the fair use context of critical discussion.

© 2010 Brian Collinson

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