Journeying Toward Wholeness

Vibrant Jung Thing Blog

Depth Psychotherapy & Your Own Personal Mythology

October 25th, 2008 · depth psychotherapy, mythology, personal mythology, Psychotherapy

Mythology is of great interest to depth psychotherapy, and has been a matter of vital importance throughout the time that humans have been upon this planet. Myth-making is one of the fundamental ways that humans understand and make themselves at home in the world.

Myth-making is an expression of the deepest parts of the human psyche.  In the symbols that appear through dreams and in the rest of our lives, we find the touchstone for our ownAborigine sea turtle for vibrant jung thing blog personal mythology.  This is the truth of our lives expressed in a way that is far deeper than mere statements about our lives can express.

 

© Joanne Zh| Dreamstime.com

 

Carl Jung, the depth psychotherapy pioneer, was one of the first people to speak of individuals as having their own personal mythology.  He believed that, in the contemporary era, it was going to be a matter of psychological necessity for more and more people to find their own myth or narrative for their lives.  He stressed that it was only in finding this personal mythology that many contemporary people would be able to find the sense of fulfillment and grounding in life that would make a meaningful life possible.

Are you one of those people who needs to explore and develop your personal mythology?  Has that process already started within you?

What does it mean to find your own mythology?  Above all, it means to take seriously the symbols in Maori moais for vibrant jung thing blog your life, and to treat them as a unique reflection of your own deepest being.  It means accepting that I am a mystery only partially known to myself, and that my vocation and purpose in my life is to understand as fully as possible the symbols and images that appear from within myself.  It means understanding and accepting that I am something greater than simply my own ego or conscious self.

© Jose Tejo| Dreamstime.com

 

A man dreams that he sees a huge tree, greater than any sequoia, planted in the front yard of his house.  It grows greater and greater, and finally no one can ignore that it is there…

A woman dreams of a dolphin that visits her, and beckons her on a journey…

A man dreams of finding himself on a sea voyage on a beautiful sailing craft that belongs to a goddess-like woman…

Does your own myth beckon to you?

→ No Comments

The Market and the Self

October 16th, 2008 · collective consciousness, Current Affairs, depth psychology, Individuation, Jungian analysis, Jungian psychology, Markets, Meaning, panic, popular culture, Psychotherapy, soul, symbolism, The Self, wholeness

It seemed as if the world's stock markets might have finally turned a corner early this week, in response to concerted action from the world's governments.  Now things seem somewhat less certain.  Since I last posted, people throughout the world have endured bout after bout of bad financial and economic news, with stock markets declining in a dramatic and fearful way.  This has combined Bear for Vibrant Jung THing with continued anxiety about the health of banks and other financial institutions world-wide.  People are understandably concerned about the health of the economy and about their economic futures.

The fear is real.  To recognize that the situation is fearful is not the same thing as giving way to panic, as I tried to suggest in my last post.  Nonetheless, an attitude of smug complacency would be completely inappropriate when we are faced with economic convulsions of this magnitude  which will surely directly impact all of us.

© Schoolgirl| Dreamstime.com

It might be a surprising way to think of it, but nonetheless the markets pose psychological questions to us.  They ask us what the value is of a given share, of a commodity, of a "put", of a "call".  There is a rational thinking element to the process of how something is to be valued in the market, based on all manner of fundamentals: market conditions, price-to-earning ratios, and the whole endless array of techniques and information that modern finance can bring to bear.  But ultimately, the value of an investment will come down to a subjective, feeling-based factor.  How much of my money — my energy, my sweat, my care — do I think this given investment is worth?  In the end, there will be a difference of valuation:  the seller and the buyer will always disagree on the outlook for a given investment, and what it is fundamentally worth.

Bull for Vibrant Jung Blog That is the nature of markets.  Each market is an enormously complex expression of individual and collective psychology, full of fateful outcomes for economic life on the large scale, and on the very small, even individual scale.  The valuations that the market places on things are continually shifting, ephemeral.  Oil is a conquering giant this week, and is a defeated midget the next.  Nothing is permanent, nothing is lasting, nothing is sure, as much as we would like it to be.

On Wall Street, there is a famous statue.  It is of "the Bull" and "the Bear" of bull and bear market fame, locked in what seems like eternal struggle.  However, in my opinion, the sculpture doesn't get the struggle between Bull and Bear quite right, for in the Wall Street version, it seems that the Bull has gotten the Bear down on the floor, almost as if he were about to finish him off.  But of course, the Bull never does finish off the Bear.  They remain locked in an eternal conflict, first one ascendant, then the other.  And all of us are along for the ride.

© Enrique Sallent| Dreamstime.com

If that is the human condition, then we can all expect our economic fortunes to be in continual flux.  If my identity then is tied up with my wealth or my occupation, how can I find anything secure to found my life upon?  

Market Concern for Vibrant Jung Thing

© Otnaydur| Dreamstime.com

[Read more →]

→ No Comments

Keeping Your Soul in Times of Economic Anxiety

October 2nd, 2008 · collective consciousness, compulsion, Current Affairs, depth psychology, Halton Region, Jungian psychology, Meaning, Oakville, panic, soul, suburbia / exurbia, The Self

These are anxious days in suburbia, and in fact throughout North America and the rest of the developed world.

Wall Street for Vibrant Jung Thing Blog

As I write, the subprime mortgage crisis in the United States has mushroomed into a full-blown crisis.  Many of my American readers live in areas like Los Angeles County, where fully one third of house sales are now foreclosures, and there is fear that number is only going to escalate.  Having absorbed the news that, incredibly, the U.S. House of Representatives has refused to pass the $700 billion Bush-Bernanke-Paulson bailout legislation for financial institutions, the world waits, holding its breath, to see if the bill can somehow be amended into a form that the House will accept.  There is a perception on the part of many that, without some legislation of this kind of magnitude to shore up the financial sector, a disaster could ensue that would result in a credit freeze, strangling business and the economy.

Image: © Badboo | Dreamstime.com

Things which a little while ago appeared so solid have seemingly come apart very quickly.  A survey of Anxious Investor for Vibrant Jung Thing Blog the media reveals that there is an atmosphere of panic or desperation that is just underneath the surface of daily affairs at the present time.  Fear is rampant.

I have no credentials as a commentator on the economy or the financial sector, and I could add nothing to the discussion of these issues from that point of view.  However, there are observations that I would like to make about the psychology of a time like this.

© Wolfgang Amri|Dreamstime.com

 

The first of these concerns the power of mass psychology and the psychology of crowds.  Jung was very concerned lest people abdicate their individuality and be swept along by mass attitudes in times when strong emotions flow through societies — times like the present.  He warns of the dangers of this in “On the Nature of the Psyche”, CW 8 para 425:

 

[Read more →]

→ No Comments