Brian Collinson

Journeying Toward Wholeness

Vibrant Jung Thing Blog

Can Counselling Help Me Through the Grieving Process?

March 17th, 2014 · the grieving process

The grieving process is one of the most difficult times in life, but it has its own shape and form.  Effective counselling or therapy can help us make our way through it.

the grieving process

There are many types of grief, but the deepest and most difficult concern the loss of those we love, who are the key people in our lives.


The Grieving Process: A Normal Human Thing

It’s a normal human thing to grieve, not a pathological state.

In extreme loss, there’s a natural pattern to grief.  The human mind-body goes through a process of accepting the reality of the loss, and ultimately, finding a way to retain a healthy connection with the reality of the loved person.  The grieving process will often take from 1 to 2 years, and, in certain types of circumstances, up to 5 years

In general, antidepressants are not the best way to deal with grief, for grief is not pathological depression, but a normal part of the human condition.  Harvard Medical School Psychiatry Professor Robert Berezin tells us:

Antidepressants should never be prescribed for grief.  They inhibit mourning. They numb out feeling and harden the personality.

A very important part of grief therapy can be helping the individual to accept the normalcy of the grieving process.


Whether loss is expected or unexpected, it is still devastating.  When a person who has been truly loved, an anchor in our lives, passes, something fundamental happens, right at our center.

the grief process

Counselling to enable the griever to take in the full impact of the loss – everything that the individual has meant, and still does mean — can be essential.  Working with an understanding therapist, who enables the individual to talk frankly and openly about the whole of their grief reaction, without having to worry about the impact of their grief on other loved ones, can be an invaluable, even essential.

Carrying the Loved One

In grief we must begin to work out our relationship to what Jung would call the imago of the departed individual, that part of the person that we carry within us, still, and forever.

What is the meaning of this individual to me?  How did he or she have significance in my life?  How will I carry his or her memory with me, on my journey?  All these questions point to important parts of the grieving process, with which counselling / therapy can help us. 

Brian Collinson, Psychotherapist & Jungian Analyst

Oakville, Burlington & Mississauga Ontario


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Do I Need Therapy? What Kind of People Seek Out Counselling?

March 10th, 2014 · do I need therapy

Do I need therapy?  What kind of people seek out counselling, or therapy, especially of the depth psychotherapy type? do i need therapy

What kind of people make the journey of therapy?

Psychologically Ordinary

We still labour under the prejudice that “only sick people” could possibly benefit from seeing a depth psychotherapist — what Prof. Bernard Swartz calls the “pathology orientation” error.  Yet that belief is not borne out by the facts.  The majority of those who see therapists don’t suffer from great pathologies and abnormalities.  The people who seek out counselling / therapy want something more than they are currently getting out of their lives, and they are prepared to do something about getting it.  Likely most people could benefit from therapy at some point in their lives.

People Looking for Depth

People who seek out counselling / psychotherapy are often seeking for genuine depth in their lives.

They may be looking for more meaning in their lives.  They may be looking to make a major life transition in a way that is as good for them as possible.  They may be looking for a clearer and more stable sense of personal identity.

If they’re dealing with depression or anxiety, they may well be people wanting a stronger sense of belonging in, and being rooted in their lives.

But, you may be saying, these are things that we all want more of!  Exactly…

do I need therapy

Well, Do I Need Therapy?

A person who is contemplating counselling / therapy may tell themselves, “Well, I can get by without therapy.”  Quite possibly, the person can “get by” without therapy.  But the key question for the individual is, “What price will I pay, in lost quality of life?”

Can therapy increase the sense of meaning in my life, and enhance my awareness that I, and my life, are worthwhile?

Many reach the point where they know that they just can’t or won’t accept the status quo in their lives anymore, and that fact, above all, is what makes them “the kind of people” who go for counselling and psychotherapy.

do I need therapy

Reframe the Question: What Do I Want From the Journey of Therapy?

Rather than focusing on whether I’m the “kind” of person who seeks out counselling, I may need to focus on whether I’m prepared to invest in therapy in a way that will allow it be of benefit to me.

Can I be open to the insights that therapy brings, or am I locked into a rigid and unyielding view of myself and of the world?  Can I recognize and accept that therapy will not magically change me into someone with a different temperament and nature?  That, in fact, the heart of individual therapy is increased compassion for the self.

Am I really open to changing my relationship to myself?   Do I need something different than I currently have?  Then the journey of therapy may be a key part of my journey.

Brian Collinson, Psychotherapist & Jungian Analyst

Oakville, Burlington & Mississauga Ontario


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Furthering Your Self Understanding with Jungian Analysis

March 4th, 2014 · Jungian analysis

Many people on the web rightly or wrongly call themselves “Jungian” — but what really is Jungian analysis, and how can it further your self understanding?

Jungian analysis

Let’s answer that question by starting with C.G. (Carl) Jung…

1.  Jung

Jungian analysis

Jung’s approach, called Jungian analysis, involves an extensive investigation of the unconscious mind of the client. Unlike many, Jung sought  to “look at a [person] in light of what is healthy and sound, rather than in light of [his or her] defects.”  He focused on a person’s strengths, and on the things that were trying to emerge from the unconscious of the individual.

Jung recognized that the unconscious may have a different attitude to life issues than the conscious mind.  Also, the unconscious may know things about our selves and our lives that the conscious mind doesn’t.  Jung thus anticipated many of the findings of modern neuroscience, which has established that up to 95% of the functioning of the brain/mind is unconscious — and that the unconscious part of the mind is often aware of much of which the conscious mind is not.

2.  It All Centers on Individuation

As Prof. Samuels tells us, individuation is “a person’s becoming himself, whole, indivisible and distinct from others”, and concerns individuality, and with the psychological conditions that may interfere with conscious living.  Jung tells us that it’s very common for the individual to be at odds with him- or herself.  The way the individual has consciously structured life may be fundamentally at odds with his or her own basic nature, in important ways.  Jungian analysis is about becoming aware of unconscious contents, so that the individual may integrate them into consciousness, furthering self-understanding.

3. Images of the Undiscovered Self

jungian analysis

Jungian analysis stresses that we often go through life “believing our own propaganda” — accepting superficial stories about ourselves.  Often we have an understanding of who we are based on how we have experienced our conscious life, and what others have told us, leaving out an enormous part of our inner richness.  As our unconscious self begins to emerge through previously unacknowledged feelings, dreams, or possibly  art or writing, we confront the undiscovered self, and the fullness of the person we are.

Example*:  X, a 40 year old financial services expert, hit an impasse in her career and relationship.  Through Jungian analysis, X realized that her career, though lucrative, was completely at odds with her actual personality, and that the perfectionism and workaholism that drove her had roots in inner pressures to “make good” and to “be perfect”.  Over time, she creatively remade her financial career in ways that aligned with her values.

4.  What is My Unique Way?

Jungian analysis brings us to greater self understanding by unfolding our own uniqueness.  What form might that adventure take for you?

Brian Collinson, Psychotherapist & Jungian Analyst

Oakville, Burlington & Mississauga Ontario


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Counselling vs. Psychotherapy: How are They Different?

February 28th, 2014 · counselling vs. psychotherapy

Counselling vs. psychotherapy: people often wonder what the difference is between these two things, and what the respective merits and demerits are of each.

counselling vs. psychotherapy

These terms get used in somewhat different ways, but here is my interpretation, which I think would be generally accepted by a depth psychotherapist.

Counselling as Shorter Term

Most experts would think of counselling as being generally shorter term in duration than psychotherapy.  Counselling is generally quite focused, and is usually dealing with a specific life issue — perhaps a particular crisis like a job loss, an important decision, clarification of key values, the end of a relationship, or the death of a loved one.  Or, it may target a particular symptom, or type of treatment.

By way of contrast, many authorities would characterize psychotherapy as work that focuses on deeper issues and more long term change. It is generally longer term, and focuses on gaining insight into the more fundamental aspects of a person’s being — their fundamental relationship with themselves and with the world.

Counselling is Closer to Consciousness;  Psychotherapy Goes Deeper

Looked at from the perspective of the depth psychotherapist, counselling works nearer to consciousness, while psychotherapy is concerned with the deeper aspects of the person, and their fundamental orientation in life.  This often involves exploration of material from the unconscious, which may come from dreams, artwork or exploring unexpected or surprising reactions of the individual to situations in his or her life, among other sources.

In part, this explains why counselling tends to be shorter in duration than psychotherapy.  It simply takes more time to safely and respectfully get down into the depths of a person’s being.

counselling vs. psychotherapy

Counselling vs. Psychotherapy: Not Mutually Exclusive

Let me emphasize that counselling and psychotherapy are not two mutually exclusive things!  There is considerable overlap between these two forms of healing.  It may well be that, while an individual is doing psychotherapy, he or she may benefit from what would properly be called counselling on very specific and focused issues that he or she might be facing.

While psychotherapists have the skills necessary to provide counselling, counsellors may well not have the necessary education and skill-based background to provide psychotherapy — especially not depth psychotherapy.

One Can Lead to the Other

I find that it can often be that doing counselling leads an individual into doing psychotherapy.  Also, in the course of psychotherapy, an issue may well open up that is best approached in a counselling manner.  It’s important to stay open to both approaches as forms of healing work.

counselling vs. psychotherapy

Which is Right for You?

Whether counselling or psychotherapy is right for you is going to depend on your particular needs, based on what is going on in your life, your previous life experience, your temperament and make up, and on what may be trying to emerge in your life.

Brian Collinson, Psychotherapist & Jungian Analyst

Oakville, Burlington & Mississauga Ontario


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But, What GOOD is It to See a Depth Psychotherapist? -2

February 23rd, 2014 · psychotherapist

Beyond the benefits I outlined in “What GOOD Is It to See a Depth Psychotherapist?, 1” there are two others: 1) developing genuine compassion for oneself; and. 2) passionately living out what’s really me.



 Self Compassion

Sometimes the hardest thing can be having compassion for ourselves.  Sometimes we really need someone to show us the way.

Often, we’ve received the message that there isn’t much or any room in the world for who we most fundamentally are.

Family… school… work… peers… all may have directly or indirectly told us that the person we truly are is not acceptable, and the only thing that is valued are our performances.

Am I My Performances?

One of the most important things about work with a depth psychotherapist is the way that it focuses us in on who we really are — in depth — and gives us the opportunity to value ourselves for what we are, and to be valued by a supportive other.  It can a revelation to be valued, not for what we do, but for the vulnerable and unique reality that we each represent.

The relationship with the therapist, characterized by what Carl Rogers called “unconditional positive regard” is a key part of this.  The therapist holds up a mirror to the client that allows the client to see him or herself from a place of compassion.  That compassion is based on a deep level of empathy for all that has brought the client to their present place in life.  The continual effort is to bring the client to see his or her self and life in a comprehensive and empathic way — the way that the therapist sees him or her.

Passion: Living Out What’s Really Me

Too often, people live in a state of alienation from their genuine selves.  We very often get the message from many sources that the things that we really care about and value in life don’t matter, and that we must buckle down and accept “the realities of life”.  Those realities are economic, social, family-related, gender-related, and age-related — along with other constraints.  We learn “the rules”, or “the way it works”.  We can get so far away from what it is that we’re passionate about in life that we haven’t got the first foggy clue what there is that we could actually be passionate about.

The process of “just living” can sometimes remove the joy and the thrill of spontaneity from our lives.  It reminds me of singer John Mellencamp’s,  “Ballad of Jack and Diane”, about two 16 year olds in a small town, that contains those famous gray lines of desperation:

So let it rock. Let it roll.
Let the Bible Belt come and save my soul.
Hold on to 16 as long as you can
Changes come around real soon
Make us women and men….
Oh yeah life goes on
Long after the thrill of living is gone.
They say,
Oh yeah, life goes on
Long after the thrill of living is gone.

For very many people, it can feel as if the days of passion, of vitality in living are long gone.  Yet something within them remembers the passion and the dreams, what it was like to feel life coursing — and wants to feel it again.  Example: through psychotherapy, a man with a 30 year career in engineering discovers a passion for painting in nature.  As he puts it. “It’s like a door opened, and inside there was a whole new world!  I didn’t know I had this kind of a love for something still in me!”


Often, work with a depth psychotherapist can begin to open up the connections to an individual’s passion and the real sources of joy in that person’s life. — sometimes in ways that are quite unexpected.

Brian Collinson, Psychotherapist & Jungian Analyst

Oakville, Burlington & Mississauga Ontario


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But What GOOD is It to See a Depth Psychotherapist? -1

February 16th, 2014 · psychotherapist

I’ve being writing several posts about what to look for in a good depth psychotherapist, and what to expect if you go to see one — but what actual good does it do you, if you do?


Clearly, depth psychotherapy won’t save the world.  Despite the number of big media therapists on daytime and prime time TV, therapists haven’t saved society as a whole.  But then, expecting psychotherapists to redeem the world from its social ills is a bit off base.

The question is really much, much more individual: what can a depth psychotherapist do for you?

An Ally, on the Most Fundamental Level

There is real psychological importance to having an unfailingly supportive ally as you open up your inner life and your own deep story.  We have many people in our lives, but the relationship with a psychotherapist is unique, in several ways.


Journey’s better with an ally

One of the most important dimensions of the relationship with a depth psychotherapist is the emphasis on acceptance . There are very few relationships in life that truly strive for unconditional acceptance of the other. But that is the active goal of psychotherapy. For many people, to be listened to and accepted in this manner is something that they have never experienced before, that can create a genuine shift in their own relationship to themselves.

Similarly, many people will never have experienced a relationship where the focus is on the deepest and most fundamental things in their personal lives. As Nicholas Carr has pointed out in his book The Shallows, we live in an era where technology is pushing us towards a more and more superficial grasp of our lives. As one wit tweeted:

I used to have a deep and rich inner life ; now I have Twitter.

In this sense, psychotherapy moves in the exact opposite direction. The depth psychotherapist invites me to focus on, and be open to, the formidable richness of my inner life.

In addition, the way that the session with the psychotherapist is structured, with its strict boundaries of confidentiality, creates a safe place, a safe container for me to open up the important aspects of myself in safety, privacy, and support.

Better to Know, Than to Not Know


Unknown shore of the self

Working with a depth psychotherapist most often brings greater knowledge of the self.  I can’t stress enough that, in the course of a human life, it’s infinitely better to have this knowledge, than not to have it. To wander through my life with no clear sense of my own identity, no knowledge of my own weaknesses and shadow, and no awareness of my deepest needs, yearnings and aspirations, is, to effectively miss living my own real life, to put it bluntly.  It is also to have no real awareness of my impact on anyone else.

C.G. Jung once said, “In each of us there is another, whom we do not know.” But he also said, “It is easier to go to Mars or the moon, than it is to penetrate one’s own being.” The encounter with a depth psychotherapist does not take all the difficulty out of that journey, but it does make it a great deal easier.

I hope that you’ll join me for Part 2 of “What GOOD is it to See a Psychotherapist?”… coming soon.

Brian Collinson, Psychotherapist & Jungian Analyst

Oakville, Burlington & Mississauga Ontario


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Meeting with a Depth Psychotherapist: What to Expect

February 9th, 2014 · psychotherapist

So, if I find a good depth psychotherapist, and I meet with him or her, what can I expect?


It’s a common question!  Many people wonder just what it would be like to embark on work with a depth psychotherapist.  They may be both attracted to such work, and a little apprehensive.  Just what does occur in such a meeting?

No Judgment

A central characteristic of depth psychotherapy in the Jungian tradition, is that the person who is coming for therapy / counselling (“analysis” as Jungians say) will not be judged or slotted in ways that distort or obscure his or her individual nature.

This means no moral judgment.  Intelligent individuals differ widely about morality.  It’s highly inappropriate for a depth psychotherapist to impose his or her morals , whether in open, explicit ways, or more hidden way. Avoiding the latter , particularly, is a key skill that a good psychotherapist must hone and develop.

But other key forms of judgement must also be avoided. It’s very important that the psychotherapist not impose his or her version of “common sense” on the client, either.  Again:  what is common sense to one intelligent individual is just the opposite to another.

Above all, the therapist must work to enable the client to be free of the collective judgement of “society” or “respectable people”. Often clients are already far too sensitive on this count, and, above all, need to experience an environment where they are free to express their deepest unique selves.

No “Cookie Cutter” Answers

So, almost needless to say, good depth psychotherapy must necessarily avoid “cookie cutter” or “ready made” answers to the dilemmas in an individual’s life.

The depth psychotherapist works with the individual to determine his or her own authentic response to the unique issues that she or he confronts.  This is often requires substantial support , for many of us are deeply wounded when it comes to the expression of our authentic selves.


Some forms of therapy see the therapeutic goal as helping the individual to become “well adjusted” to society, the community, their work, etc.  A Jungian depth psychotherapist aims to help an individual to become fully who he or she fundamentally is.

Lots of Attention to my Individual Life and Story

A depth psychotherapist emphasizes the unique aspects of your story, and what it is that fundamentally makes you, you.

Often, it can vital for a person to relate their own story, the story of his or her life, and to have it met with genuine, close listening to by someone who is intensely interested in it.  This is not something that individuals get to do nearly often enough.

To look at my story intently, with discernment and compassion, with an ally who is firmly on my side — can lead to enormous growth of awareness of my fundamental identity.


The “Undiscovered You” Will Get Taken Seriously…

So, you may well become aware of many aspects of yourself of which you were not aware.  This may happen as you examine your reactions to situations, your motivations, and your dreams. (Neuroscientists such as Profs. Solms and Turnbull are increasingly showing us that dreams are far from meaningless regurgitation of debris from the previous day.)

…and Welcomed

To experience these hitherto unknown aspects of myself, in a climate of accepting support from another, can be incredibly grounding and liberating.

I invite you to consider whether working with a depth psychotherapist might be an experience of healing for you, and an important part of your journey to wholeness.

Brian Collinson, Psychotherapist & Jungian Analyst

Oakville, Burlington & Mississauga Ontario


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“How Do I Find a Good Depth Psychotherapist?”

February 2nd, 2014 · psychotherapist

Many people might want to do some meaningful personal work, but might wonder how to find a good depth psychotherapist.


The simple answer: look for someone with the right personal characteristics.  “But how do I do that?“, you might ask.  Well, here are four really good signposts to follow.

1.  Don’t Pick a Psychotherapist with “All the Answers”

The first step in picking a good depth psychotherapist is not to pick a bad one.  Sounds obvious, but here are some important things to think about.

It’s very wise to avoid therapists who rely on glib slogans, or who only look at, feel, or think about the life situations of their clients in superficial ways.  (Example: a therapist who thinks the work is all about the Law of Attraction, or one specific technique.)

Also, watch for the use of psychological bafflegab (e.g., “power words” like “poststructuralist”, “dialectical” or “Lacanian”).  Especially watch for psychotherapists who are always emphasizing the power, insight  and authority of the therapist relative to the subordinate status of the client.  Hiding behind power can indicate a really, really bad psychotherapist.

This seemingly daunting task may come down to trusting your gut.  In other words, how do I actually feel about this potential psychotherapist?

Is the Person Actually a DEPTH Psychotherapist?

If you’re looking for a depth psychotherapist, it’s presumably because you actually want to get into a really in-depth understanding of your inner reality — to really get down to what’s fundamental.  If that’s what you want, then be sure you’re seeing a psychotherapist who wants the same thing.  Some therapists have training that enables them to foster this kind of inner connection.  Some therapists are trained to work in different ways that deliberately avoid this type of connection with the self.  I’m not saying that ‘s wrong, but it is a very different kind of approach with very different goals — and a very different understanding of the human being.

Example.  If a therapist emphasizes strict common sense, logical understanding and rationality, and doesn’t want to engage with feelings, or with aspects of personality that aren’t rational —  you’re probably not dealing with someone who is a depth psychotherapist.

Does the Psychotherapist Listen, and Care About My Story?

This is just pretty darn fundamental.  As Columbia University Professor of Psychiatry Deborah Cabaniss tells us, many studies suggest that the “alliance” with the therapist or counsellor is the single most important indicator of good therapeutic outcomes.


If I’m going to undertake a major journey with a psychotherapist, I really need to feel that he or she is really, truly listening to me — taking in the unique dimensions of me, and fully understanding how the things that I’m relating actually make me feel.  I have to feel that he or she is really “there with me” in those experiences, whether painful, joyful, meaningful or completely baffling.  And I need to know that this individual deeply cares about my story — really feels that my story matters.

Has This Psychotherapist Done His or Her Own Personal Work?

Closely connected with the point just above,  in choosing a psychotherapist, it’s very important for me to know that the person I’m going to sit with has done their own personal work.  By this  I mean, does the therapist have a good level of understanding of his or her own strongest feelings, motivations and inner life?  This is important because , as the old psychotherapeutic saying goes, you can’t take anyone anywhere that you haven’t been yourself.


With the right depth psychotherapist, the exploration of Jungian therapy can often make a profound difference in an individual life.

Brian Collinson, Psychotherapist & Jungian Analyst

Oakville, Burlington & Mississauga Ontario


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The 4 WORST Kinds of Help for Midlife Issues

January 26th, 2014 · help for midlife issues, midlife, midlife issues

People try to help those they love who are struggling with midlife issues; but some kinds of help for midlife issues are really, really, stomach-churningly BAD.

help with midlife issues

“YUCK! You actually said THAT???!!!”

Here are 4 of the WORST things to say to someone working their way through midlife transition.

1.  “It’s Just a Phase: You’ll Get Over It”

I call this one the “teenager going through a phase” comment.  It is truly an amazingly unhelpful thing to say!

The changes going on in an individual at midlife are pretty fundamental.  A person may find him- or herself profoundly confused or disoriented.  Certain things previously taken for granted, such as a profession or career, relationships with a significant other, or with friends or significant social groups, or a religious or political affiliation — may simply no longer have meaning.  The individual may be struggling at a very deep level to identify what is of lasting value in his or her life.

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This is not “a phase you’re going through”!  This is not going to pass, with a little rest, a change in diet or a week in Barbados.  Often, individuals go through profound, far-reaching changes at midlife transition.  The best thing that those who care about people in this stage of life can do is to show deep respect for the process.

2.  “Grow Up”

What can I say?  Wow.  This is an even less helpful version of the “teenager advice” thing.  Yet people say this — or think it — with great regularity.

Now, there certainly are people who fit into the “teenager who never grew up” category (von Franz’ Puer Aeternus).  Such people often demonstrate a selfish, entitled outlook coupled with a complete unwillingness to accept any real responsibility for their lives or any recognition of any obligation to others.  Some live out this pattern year after year after year.  There are few things sadder than a 63 year old teenager.  However, the person who seeks help for midlife issues often shows a very different pattern.

Example.  “Joe”, a Chartered Accountant, is the picture of responsibility and commitment.  People see Joe as a rock-steady individual, a competent “straight arrow”.  Yet, now, at 48, Joe is consumed with the idea of training as a glass artisan, moving to Vancouver Island, and opening a studio.  After many years of marriage, as the kids head off to university, he is now uncertain as to whether he and his wife have very much in common anymore, and long-time friends seem to be headed off in different directions.

help for midlife issues

3.  “You’re Only as Old as You Feel”

People say this with the best of intentions, but it negates the reality of the person in midlife transition.  Someone at 48, for instance, is in a different place in life than someone in their early 20s, in very many ways.  They have different priorities, different attitudes and insights, and a whole range of experience of living that they simply did not possess in their early 20s.

We live in a culture that privileges youth, and often devalues the richness of experience, wisdom and depth that people gain as they move through the life journey.  Consequently, we often see getting older as a process of diminishing, rather that as a process of growth in inner richness, and in possible new types of awareness.

4.  “Wait Until You Retire: It Will Get Better Then”

This is well-intentioned, but dangerous counsel.  As Jung famously said,

“It’s good to retire, but not into nothing.”

Sadly, many save and wait for “Freedom 55″ (or 60, or 65) as if some magic kingdom comes with the arrival of a matured pension plan.

help for midlife issues

Welcome as economic freedom is, retirement alone won’t remove fundamental questions around meaning or value in life, around encountering the unexplored or unknown parts of myself, or coming to terms with the unlived possibilities in life.  Only genuinely meaningful soulwork, encounter with my deepest self, and with others, is going to provide the fullness and richness of life that I need as I grow older.

Often, work with a depth psychotherapist can be a key element in finding genuine help for midlife issues.

Brian Collinson, Psychotherapist & Jungian Analyst

Oakville, Burlington & Mississauga Ontario


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What Kind of People Go to a Depth Psychotherapist?

January 19th, 2014 · psychotherapist

Not surprisingly, a lot of people are curious about who it really is who actually goes to see a depth psychotherapist.


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Therapy that explores peoples’ inner depths and even looks at their dreams can seem exotic.  Who are these people who engage in this kind of personal work?

Not Abnormal

One of the most important first things to say about this is that the people who choose to work  with a depth psychotherapist, in the vast majority of cases, are not in any particular way abnormal.  For the largest part, they do not seem to suffer from any kind of major psychopathology.  In fact, they mostly seem to be people who are high functioning, with families, careers and professions, who are reasonably well-educated, and often quite involved in their communities.  Which might leave an observer still asking the question, “OK, that’s great… but why do these people feel the need to see a depth psychotherapist?”

Not Self-Obsessed

Our observer might wonder, “Well, then, is it because these people are a little self-obsessed, or maybe even narcissistic in their nature, so that they are continually needing to think and obsess about themselves?”


But the evidence would be pretty slim for this theory as well.  Often, the practitioner of depth psychotherapy finds that it’s a great challenge to really get people to look inward, and to really take the time to reflect upon themselves.  This is particularly true in our culture where technology is continually pushing us to send our energy outwards others  through texting, Twitter, Facebook or other social media, and social-media induced angst is rampant, as Prof. Peggy Drexler of Cornell points out.

People Who Feel Something’s Missing

One characteristic that people seem to share who go to see a depth psychotherapist is the sense that something is missing.  That they want a greater sense of depth and reality in their lives, and often a sense that they want to “stop going through the motions” of having a life and find more good, genuinely engaging stuff in their lives.  Sometimes they talk about meaning in life.  Sometimes they talk about self-acceptance, or about just wanting to feel more real.

People Who Want to be More Alive / Aware


Billie Holiday – singing!

The great jazz singer Billie Holiday said the following about her singing, but it is true about having an individual personal life:

You can’t copy anybody and end with anything.

If you copy, it means you’re working without any real feeling.

People who go to see a depth psychotherapist are people who yearn to accept themselves, and to live from a place of wholeness, authenticity and reality, in their own individuality.  Often, depth psychotherapy can bring a sense of healing and liberation.

Brian Collinson, Psychotherapist & Jungian Analyst

Oakville, Burlington & Mississauga Ontario


CTA Initial Appointment Black BG 2
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© 2013 Brian Collinson, 2238 Constance Drive, Oakville, Ontario (near Mississauga)

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