Brian Collinson

Journeying Toward Wholeness

Individuation, Individual Therapy & Work Related Stress

March 5th, 2012 · individual therapy, Individuation, stress, therapy, work, work related stress

individual therapy

People expect work related stress to be a subject for individual therapy, but think less commonly about work and individuation — especially for today’s pressurized workers.  Individuation is the term Jung used to describe “the development of the psychological individual as a being distinct from the general, collective psychology.”  Particularly in the last 10 – 15 years, as anxiety has crept more and more into the work place, the experience of work for many people may seem to be about anything but genuine individual development.

Yet… Something in Us Seeks Wholeness — Even at Work

For Jung, the human psyche is always in process, seeking to bring all the parts of our self into relatedness with each other.  Even at our work.  In our work experience, with specific tasks, co-workers, clients, etc., some aspect of our self is confronting us, trying to come into awareness.  There’s truth about ourselves that we need to take in — even in work related stress.

Vocation — What if It’s Not Just a Word?

Vocation can be overly spiritualized and dramatized, or trivialized, as in the so-called “vocational test”.  But what if there actually is something specific that life and my own nature has suited me to do?  That may be a matter of the job I do, or a vocation that I live out over and above my job.

Connecting Point recorded archetypal psychologist Jame Hillman on the subject of “What is Your Calling?”

Work Related Stress: Message from My Deep Self?

The fundamental question for individual therapy is, “What does my work stress tell me about my true self?”  Perhaps in relation to fellow workers?  Or about my trouble with saying “No” or setting boundaries?  Or the ways that I have been kidding myself about the type of work that suits me, or about my own true abilities or inclinations?  Or maybe my own deepest motivations, or compulsive need for success or status?  Or my driven-ness or workaholism as avoidance of life?  Or my fear to move on?

The Shadow in Working Life

My work may express who I really am, and allow me to give from my deepest self to the world.  Alternately, it might be that I’m really alienated from myself at work, unable to show anyone who I really am or what I really care about, and that this disconnect is a real source of work related stress.

If shadow is the unacknowledged part of the self, what is in your shadow that concerns work?

Brian Collinson, Psychotherapist & Jungian Analyst

Oakville, Burlington & Mississauga Ontario 1-905-337-3946

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Jungian Therapy & the Second Half of Life, 2: Desire

February 27th, 2012 · Jungian, Jungian therapy, second half of life, therapy

We tend to think that desire declines in the second half of life, but Jungian therapy challenges us as to whether that is really true.

Jungian therapy

As life goes on, there are actually some things that we yearn for with greater and greater intensity, and they may well have a profound importance for our psychic wholeness.

second half of life

Is Blake a bit extreme here?  Perhaps… but if we are talking about our heart’s real yearning, especially in the second half of life  – is he really wrong?

What We Fundamentally Desire Embodies Who We Are

What we most fundamentally yearn for hugely effects the forward movement of our lives.  Jungian therapy knows that our desires often comes from the deepest parts of the self, including the unconscious, in ways that we may not readily understand.  Our desire powerfully embodies the way we actually are in the world.

Wholeness, Yearning and Desire

In his Red Book,  Jung tells us that desire is “image and expression of the soul.”  (By ”soul” he means the essence of who we are, or personality, rather than anything metaphysical.)  If desire is the expression of soul, and expresses our feeling, then it has immense importance for us during the midlife transition and the second half of life.  To explore fundamental desires, and to live them out, is connected with being who we are, in an essential way.

The Unexpected Attractor

The unexpected desire may be the most important.  Sometimes, in the second half of life, the individual finds him or herself attracted to things that seem completely unexpected, even inconsistent with desires at earlier life stages.  Yet, sifting through these “strange attractors” and unfamiliar desires, and possibly living them out, may be essential for the journey towards wholeness.

Hidden Desire and Imagination

Much art concerns yearning, often hidden desire and the ways in which it is fundamentally enfolded in imagination.  An important dimension of growth in the second half of life can be the process of letting desire speak through imagination, and realizing that imagination possesses a fundamental reality.  As Jung says:

 


Our desire is a powerful thing, and it matters to our lives.  Jungian therapy can be a key part of exploring desire, and entering into the fulness of who we are, and are meant to be, in the second half of life.

How have your deepest desires changed through the course of your life?

Brian Collinson, Psychotherapist & Jungian Analyst

Oakville, Burlington & Mississauga Ontario 1-905-337-3946

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Jungian Therapy & the Second Half of Life, 1: Openness

February 21st, 2012 · Jungian, Jungian therapy, second half of life, therapy

I’ve always wanted to do a series on how Jungian therapy approaches the second half of life.  This is the time in our life from the onset of psychological midlife on.  For the first post, I’ve chosen the challenge of openness.

Jungian therapy

Growing older can tempt us to close ourselves off from new kinds of awareness and new possibilities for living.  How do we avoid this, and stay open, alive and aware?

Below are four insights about openness and the second half of life.

Coping with the Current of Life

Sometimes the current gets rough.  I can easily be overwhelmed with all that life brings over the bow in the second stage of adulthood.  Kids facing the challenges of the teen years, and of moving out into the adult world, and then the reality of empty nest.  Ever-changing and less stable work life.  For many, the end of marriages and partnerships, sometimes of long standing.  Achievement of some dreams, and the recognition that others will never come about.  The feeling of passing time, and anxiety about life slipping away.

The Temptation to Disengagement

As we get older and confront these challenges, there can be a slow, subtle, almost unconscious temptation to pull back from the world.  Without even being aware we’re doing it, we can end up holding ourselves aloof from what is going on around us, sometimes feeling betrayal, disillusion or disgust.  It wouldn’t be “cool” to admit it to others, yet this can often occur.  Which is tragic, because we can miss the real substance of our lives.

Seductions of Rigidity

We can find ourselves slowly taking a more and more rigid stance in life, slowly falling victim to unbending opinions, unwillingness to really listen to others who differ from ourselves, and resisting coping with change and anything new.  This kind of psychological rigidity can amount to a kind of living death.

Open-ness and the Undiscovered Self

To stay vitally alive, I need to respond openly to others, to the outside world, and, above all, to the undiscovered and unacknowledged aspects of my self — the shadow.  Dream images often reflect how unacknowledged aspects of the self are trying to come into consciousness.  There are possibilities in each of us that strive to be lived out, and to bring us into an going affirmation of life.

second half of life

How do you keep yourself open in the second half of life?  I’d welcome your comments.

Brian Collinson, Psychotherapist & Jungian Analyst

Oakville, Burlington & Mississauga Ontario 1-905-337-3946

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Coping with Change: Archetypal & Individual Therapy

February 15th, 2012 · archetypal, change, coping, coping with change, individual therapy, Psychology and Suburban Life, therapy

Individual therapy

To practice individual therapy in 2012 is to see how coping with change plays an ever greater role in peoples’ lives.  Many of my clients are forced to cope with a faster and faster pace of change almost month to month.  Change at work can be the most strenuous, but sometimes coping with change in other areas of life can be as much of a challenge.

“Embrace change” is the continual message.  But when is it too much?  Change can leave us empty and completely disoriented.  Can we protect ourselves?  Here are 4 insights from individual therapy about coping with change.

1.  Endless Demand

We all accept change as a given, in our era.  We’re continually told that we should comply with its demands, no matter how voracious they might be, and that resistance to any change is living in the past.  We continuously face external demands for change, which can turn toxic when mixed with our own  inner perfectionism and compulsiveness.

2.  Anxiety

The continual anxiety experienced in our time often pertains to a feeling that there is nothing firm to hold onto.  But this feeling often stems from the fact that we’ve been led to believe there is nothing to hold onto; we expect everything to slip between our fingers.  It becomes a self-fulfilling prophecy, especially with our personal needs and wants.

3.  Instinct, Archetype

We are so cut off from our instinct that we think it irrelevant.  Our culture endorses the idea that people are born as blank slates, devoid of instinct.  Only very slowly is evolutionary psychology reversing this.   In Jung’s phrase, coined long before evolutionary psychology, only now are we re-discovering “the 2 million year old man.”

As an archetypal symbol, “home” is incredibly multifaceted in its symbolic meaning.  But we seem to have forgotten one instinctual thing that any cave dweller could tell us : we need a real home to survive.  Many today act as if they need a mere dormitory or place to put their stuff.  Many more are so glued to their electronics that they invest nothing in creating the social fabric of their homes.

4.  The Part of Ourselves that Knows

In dreams, health concerns, and modern addictions, the instinctual and archetypal self cries out for something beyond rootlessness, anxiety and the relentless churn of the Next New Thing.  As we explore the wisdom of the self in therapy, we gain a greater and greater sense of those individual parts of our life that give value and stability.

Brian Collinson, Psychotherapist & Jungian Analyst | Oakville, Burlington & Mississauga Ontario 1-905-337-3946

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Jung Freud Individual Therapy & Major Life Transitions 2

February 6th, 2012 · individual therapy, life transitions, major life transitions, therapy

individual therapy
My first post on “A Dangerous Method” looked into the depths of the film to see what it could teach us both about the nature of individual therapy and the psychological character of major life transitions.  This post looks at two other insights that the film offers about major life transitions and the nature of the individuation process.  Both are in the latter part of the film, where, for a time, Jung the healer becomes one who is himself in need of healing.

Here are two further important aspects of Jung’s psychological development portrayed in the film.

3.  Often Growth is Preceded by Depression

At the end of the film, in his last encounter with Sabina Spielrein, we become aware that Jung is suffering from acute depression.  What the film only explores in a cursory way, though, is the way in which this experience of depression and going into the depths of the “night sea journey” eventually leads Jung to a closer and different relationship to himself, the discovery of hitherto unknown parts of his psyche, and eventually to the development of what we know today as his unique psychological perspective.

Jung’s experience highlights an important truth.  Depression involves a submergence of the person into his or her unconscious depths.  But if we can have the courage to go into our depression as Jung did, we often find that it contains within it the very things that the soul needs for its renewal.

4. Everyone Needs an Individual Way Forward

The film ends at the very beginning of a vital stage in Jung’s personal journey.  He has broken with Freud, and ended the relationship with Spielrein.  Implied, but not stated, is that the next few years of Jung’s life will involve an inward journey of the most profound kind, that will ultimately be chronicled in his great Red Book, and, later in his autobiography, Memories, Dreams and Reflections.

individual therapy

 

This aspect of Jung’s journey sheds much light on each of our individual journeys.  For when we are confronted with the profoundest types of crisis in our lives, only an individual answer will suffice, as Jung came to know well.  There is a definite type of crisis that is only resolved by a very individual encounter with the unconscious, and within it, the as yet undiscovered aspects of the self.

Wishing you every good thing on your own individual journey to wholeness,

Brian Collinson, Psychotherapist & Jungian Analyst | Oakville, Burlington & Mississauga Ontario 1-905-337-3946

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Jung Freud Individual Therapy & Major Life Transitions 1

February 2nd, 2012 · individual therapy, life transitions, major life transitions, therapy

individual therapy

The relationship between Freud, Jung and Sabina Spielrein portrayed in the film “A Dangerous Method” provides great insights into effective individual therapy and the psychological impact of major life transitions.  But, both in the media and in the film, these insights are often eclipsed behind the drama of the relationship between Spielrein and Jung.

The film faces a big challenge to convey the nature of the break between Jung and his older mentor/colleague Freud, together with the relationship with Spielrein, a brilliant, forceful and complex personality in her own right.  The film also seeks to convey the immense struggles and conflicts undergone by Jung at this time.

In my next two blog posts, I want to look briefly at 4 major insights into individual therapy and major life transitions portrayed by “A Dangerous Method”.

1.  The Power of Acceptance and Listening

Spielrein came to the Burgholzli, where Jung was a psychiatrist, in grave crisis.   As the film portrays, she may not have been psychotic, but she wasn’t far off.  In using Freud’s novel “talking cure”, Jung took Spielrein seriously as an individual person and engaged with her in a very accepting and affirming way, even affirming her desire to be a medical doctor.  Whatever the weaknesses of Freud’s method, one key aspect of “the talking cure”, embodied in Jung’s deep acceptance of Spielrein – listening, engaging her and entering into her experience — had a profoundly positive effect on her life.  This is essential in good individual therapy to this day.

individual therapy

2.  Even Brilliant People Hit Impasses During Major Life Transitions

This movie is set prior to the beginning of the single greatest crisis in Jung’s life.  This took place in 1913 – 1918.  Looking forward, we know that he will emerge from this time transformed, and with his own developed psychology.  However, just at the time of this movie, Jung is really struggling.  It is characteristic of major life transitions, and especially those that come near midlife, that they can make incredible demands on people, and can often only be resolved by a fundamental change in outlook, and encounter with the hitherto undiscovered parts of the self.

This is not pathology. People with real difficulties at these points in life are not mentally ill.  These are the kinds of challenges that people — even brilliant, very successful people — often experience at times of major life transition.

In Part 2 of this post, I’ll look at insights from the film pertaining to growth, depression and individuality.

Brian Collinson, Psychotherapist & Jungian Analyst | Oakville, Burlington & Mississauga Ontario 1-905-337-3946

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© 2011 Brian Collinson 2238 Constance Drive, Oakville, ON (near Mississauga)

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Jungian Therapy for Anxiety & the Overly Driven Person

January 26th, 2012 · Anxiety, driven person, Jungian, Jungian therapy, therapy, therapy for anxiety

Jungian therapy

...but... am I doing enough?...

It’s actually painful to be an overly driven person, as both Jungian therapy and therapy for anxiety in general recognize.  When we allow ourselves to get caught in this way, we run a great risk of chronically devaluing our inner life, and our true worth.

The overly driven person :

1. Never Relaxes or Feels Secure

The overly driven person can’t afford to lower his or her level of alertness, or level of effort, for fear of being overtaken or overcome.  She lives by the old sports maxim: ”You’re Only as Good as Your Last Game”.

For the overly driven person links self-worth and specific achievements.  Now, Jungian therapy would acknowledge that we should have particular achievements of which we are proud.  But if our sense of identity is built around socially recognized achievements, then we are on very shaky ground.

2.  Fears Chaos; Continually Struggles to Maintain Control

Often the driven person strives to fend off their greatest fear: the collapse of a situation into chaos.  Often that fear is rooted in experiences of chaos in their past at some point, or in a fear of chaos inherited from the family of origin.  Therapy for anxiety knows that the response to this threat is to strive for greater control — of others, of ourselves, of the environment.

3.  Thinks in Absolutes

In Steve Jobs’ biography, I was struck by the fact that he had only two attitudes to the work of others.  He would either say “This is excellent! Amazing!”, or else he would say, “This is s–t!”.  Excrement or excellence: no in-between.  Overly driven people are often locked into perfectionism in their demands and expectations of themselves and others.  So if a thing isn’t perfect, then it’s a complete miss and worthless.

4.  Pushed by Unconscious Factors

Jungian therapy would emphasize the unconscious forces at work in the overly driven person.  They may be rooted in past traumatic experience, past emotional dynamics in the family of origin, or overidentification with an archetype.  Often, if a person is to gain freedom from  driven-ness, she must become more conscious of what’s doing the driving.  Therapy for anxiety includes healing around basic issues of self acceptance, satisfaction in what has been accomplished, and security.

 ”Is It Ever Gonna Be Enough?“…  Metric – Gold Guns Girls

Often depth psychotherapy can assist greatly in untangling the knot of drivenness.

Brian Collinson, Psychotherapist & Jungian Analyst | Oakville, Burlington & Mississauga Ontario 1-905-337-3946

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© 2011 Brian Collinson 2238 Constance Drive, Oakville, ON (near Mississauga)

 

 

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Jungian Therapy and Divorce Counselling, Pt. 1: Loss

January 20th, 2012 · counselling, divorce, divorce counselling, Jungian, Jungian therapy

Jungian therapy

For Jungian therapy a key focus in divorce counselling is to look at what is trying to emerge in the life of the individual as relationship ends.  But before that aspect of Jungian therapy can begin, there is often important, although difficult, work to be done in the ashes and shards of the dying relationship.

Anger

Of all the emotions experienced at the end of a relationship, variants of anger and rage are among the most potent.  Whether directed at the spouse, a third party or some circumstance involved in the demise of the marriage, these emotions powerfully impact the individual as he or she is trying to find a way through and beyond the end of the relationship.  Unless acknowledged and experienced, they can continue to control the individual and cloud judgment indefinitely.

Grief & Sorrow

Grief and sorrow are almost always associated with divorce counselling, at least as practiced in a Jungian therapy context.   For men in particular, it may be much more difficult to get in touch with these feelings than with feelings of anger and rage.  Also, one of the paradoxes of this emotional passage is that one may even feel a sense of gladness or relief at the end of a relationship — and simultaneously feel a sense of grief at the loss of this part of one’s feeling life, and of the hopes that go with it.

Guilt & Shadow

We also find ourselves in the grip of feelings of guilt and regret over our actions at the time of divorce.  As I look at my own role in the decay and eventual death of the relationship, I inevitably come up against shadow – those parts of myself that I cannot or will not acknowledge.  To confront our own role in the failure of a relationship can be a very difficult thing, but it may contribute immensely to self knowledge and personal growth.

Fixation

There is a danger of being caught or fixated by divorce, never getting over it, or through it.  We’ve probably all met people who are stuck here.  Often this occurs when there are feelings of betrayal, or in situations where the relationship to children is lost.  It can also be associated with an undying need to be right, and my inability to acknowledge the difficult-to-acknowledge shadow parts of myself.

Susanna – Don’t Come Around Here No More


Please watch for part 2 of this series on divorce, “Renewal” — coming soon.

Brian Collinson, Psychotherapist & Jungian Analyst | Oakville, Burlington & Mississauga Ontario 1-905-337-3946

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Jungian Therapy, Loneliness and Life Transitions

January 11th, 2012 · Jungian, Jungian therapy, life transitions, loneliness, Transitions

Jungian therapy

Loneliness is often the frequent companion of major life transitions; Jungian therapy recognizes that finding ways to cope with it can be essential at key turning points in life.

Recently, I’ve been struck by the number of clients who have come to see me in the course of undergoing very significant life transitions.  The situations of these clients bring home to me a lot of significant truths about the loneliness experienced at such times.

Here are 4 ways in which people can find themselves alone in the midst of such life transitions.

Not Being Understood or Accepted

Individuals can experience great loneliness in the course of life transitions when a previously taken-for-granted level of acceptance, understanding or connection is no longer present in a relationship.  The individual may feel that he or she has been understood and accepted for who he or she is, only to discover that those who previously seemed to accept them now can no longer do so.  The spouse who follows the inclinations of the inner self, and finds themselves in a place to which their partner simply cannot relate, would be a prime example.

Isolating Events or Circumstances

Intense loneliness can result for individuals when a life altering event fundamentally alters perception or consciousness.  Such individuals can feel completely isolated from others, even though they may previously have been close to them.  Serious illness, injury, job loss, or other personal tragedy would all be prime examples.

Difficult & Profound Transformations

Life transitions can stem from situations where an individual realizes that “I can’t go on living like this anymore”.  Often this type of loneliness occurs when an individual feels that they can no longer live confined by a given social mask, or persona.  Changes in professional, sexual or gender identity would all be prime examples.

Faced with Difficult Choices

Often a deep loneliness can result from struggling with major moral choices.  The need to courageously make a decision that transcends black and white moral answers, such as whether to keep and raise a child suffering from serious developmental issues, or to give up the child for adoption,  would be a case in point.

Jungian therapy

Often connecting with someone empathetic skilled in depth psychotherapy or Jungian therapy, who understands the issues around the loneliness of life transitions, can be of great assistance.

Brian Collinson, Psychotherapist & Jungian Analyst | Oakville, Burlington & Mississauga Ontario 1-905-337-3946

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Jungian Therapy, Time and the New Year: 4 Reflections

January 5th, 2012 · Jungian, Jungian therapy, New Year, therapy, Time

Jungian therapy

At New Year , we are all acutely aware of the passage of time; an approach rooted in Jungian therapy leads us to reflect on time in at least four different ways.

1.  We Live in the Flow of Time

By nature, humans exist in time, and in conscious awareness of time.  All we do and are is in the midst of duration.  We may lament time’s passing, but without it, we wouldn’t exist.  Still, we are surrounded by so much that is impermanent, to which we cannot cling.  How will we cope with passing years?

2.  Midlife and the Significance of Time

By midlife, and often before, we feel keenly that our time is limited.  We know we have lived nearly half of our lives.  Sometimes, I can seem to feel the days rapidly slipping away.  It can be an agonizing realization, and sometimes we may have to battle the snares of regret , in order to stay with life in the present.

3.  Worthy of my Time?

If life is limited and finite, I need to live in the ways that are most meaningful to me.  To do that, I must know what it is that I really value.  And to know what it is that I really value, I will have to encounter those parts of myself that I do not usually encounter or acknowledge — the undiscovered unconscious self.  Many people don’t dare to really ask, “What is it that is really important to me?  What are the things that will really last?” — and then to live in and for those values.

4.  Dancing Toward Soul

We cannot imagine existence outside of time — it is fundamental to who and what we are.  And yet, something in us connects to, and resonates with, eternity.  There is a dancing way of living, that, although it moves through the seasons, has the air of eternity, because it connects with values and aspects of the self that are unchanging – the things we eternally seek.  This, the reality of soul, is often imaged in dreams and in art, as a lover within us, who we seek and love for our whole lives.  Here is Donovan, singing W.B. Yeats’ profound and beautiful poem,

With very best wishes for the New Year, and for you, on your journey towards wholeness.

Brian Collinson, Psychotherapist & Jungian Analyst | Oakville, Burlington & Mississauga Ontario 1-905-337-3946

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